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September 22 Globalisation the difference between risk and uncertainity
Speech by Governor Liikanen: "Globalization: Declining Risks but Increasing Uncertainty?", Buenos Aires
Governor Erkki Liikanen Buenos Aires, 4 June 2007
"Monetary Policy Under Uncertainty" Speech by Governor Liikanen: "Globalization: Declining Risks but Increasing Uncertainty?"http://www.bof.fi/en/suomen_pankki/ajankohtaista/puheet/2007/el_puhe04062007.htm
Globalization is the big story of our times. Forces of globalization change the domestic inflation process and the way in which monetary policy measures are transmitted in the domestic economy. It is often claimed that there is nothing new about globalization. While this may be true in some sense, it seems to me that the current phase of globalization differs markedly from the previous ones in its extent, speed, intensity and impact. September 13 Urbanisation, secularism and respect for diversity in South East AsiaThe link between poverty reduction and income distribution and an increase in secularism is tenuous, if not almost ridiculous if considered in isolation. There are a number of cultural and political factors that influence the organisation of societies in developing an understanding of diversity.
‘Diversity: the art of thinking independently together. ‘
South East Asia has experienced rapid social, political and economic change in the past two decades. It is home to the largest population of Muslims outside of middle east, with substantial proportion of the population of South East Asia also practicing Taoism, Hinduism, Buddhism, Judaism, and Christianity, as well as, combinations of religious teachings. Economic growth in South East Asia has not been hindered by the diversity of religion but enhanced by the acceptance of diversity. In this way, the continent of disparate communities, nations and states that existed at different times in history has already had a profound influence on the world. This process extended over several thousand years, and the religions of Asia in past millennia are still the great religions of Asia today; even if somewhat transformed. The term 'Asian century' is used in the name of the Institute to capture the essence of widespread debate about shifting foundations of international order under the very powerful influence of events in Asia. It recalls the debates over 'Asian values' and it is certainly relevant to the manner in which the governments of Asia frame their policies. Of course it is possible to see the idea of 'Asia' as an 'orientalism', an artificial, value-laden definition for a geographic space defined by somewhat arbitrary boundaries in a manner long since lost to history. The term is rightly criticised for concealing great diversity and lack of regional cohesion. But as noted above, 'Asia' is an idea that has survived and which retains considerable political relevance.
2008 marks the 60th anniversary of the Universal Declaration of Human Rights: 1948-2008. In 2004, the UN high-level Panel on Threats, Challenges and Change set out a bold, new vision of collective security for the 21st century. ‘We live in a world of new and evolving threats, threats that could not have been anticipated when the UN was founded in 1945 – threats like nuclear terrorism, and State collapse from the witch’s brew of poverty, disease and civil war.’
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